CHAPTER 1
Intro to the Gospel of Mark (1:1)
The Action-Packed Gospel: The Book of Mark
Talking Points:
- The Gospel of Mark is the shortest gospel, probably written around 55 AD. It’s an “action” gospel, with vivid descriptions and fewer teachings than the other gospels.
- The early church unanimously believed this account was written by John Mark, who likely got his information from Peter’s preaching and memoirs. Mark caused a rift between Paul and Barnabas, but later reconciled with Paul. Acts 15:36-40, 2 Timothy 4:11
- The original audience was probably Gentile Christians, perhaps in Rome. It was possibly written during a time when persecutions threatened the church – which could explain why Mark emphasizes what it means to live as a sold-out disciple of Jesus.
- Mark wrote this account to show the world who Jesus is and what he has done. The central theme of Mark is outlined in the first verse of the book. Mark 1:1
Discussion:
- Name the four gospels in the Bible. What makes Mark’s gospel different? Make a list.
- Read Acts 13:5-14. Why do you think Mark left Paul and Barnabas?
- Read Acts 15:36-40. Would you have sided with Paul or Barnabas in this debate about bringing Mark on the journey? Explain.
- Break down Mark 1:1. What is the “Good News”? Who was the “Messiah” to the Jewish people? Why is Jesus called the “Son of God”?
- The gospel of Mark is filled with action, and from the first verse Jesus is at the center of it all. If you wrote a book about what mattered most, what would be the first verse?
Who Was John the Baptist? (1:2-8)
John the Baptist: The Disruptive Voice in the Wilderness (Mark 1:2-8)
Talking Points:
- In Mark 1:2-8, we meet John the Baptist, the older cousin of Jesus. This guy wasn’t just a strange character, he was one of the most important men in history.
- God had been paving the way for Jesus for centuries, and this kind of work tends to disrupt the soil. The metaphor for this is “wilderness” – the barren place where God loves to work. Mark 1:2-3
- John the Baptist was a unique messenger who boldly spoke God’s message. He didn’t fit into polite circles because he wasn’t about himself or his own reputation. Mark 1:6-8
- John prepared the way by calling people to “repentance” – turning from a self-directed life to a God-directed life. He challenged people to follow truth rather than tradition. Mark 1:4-5
Discussion:
- How did the Israelites disobey God in the wilderness? What was (or is) your wilderness with God?
- Read Malachi 3:1. What was John the Baptist’s role? Would you listen to a guy dressed like him? (See Isaiah 40:3-11.)
- Read Mark 1:4-5. How would you explain repentance to someone?
- What’s the difference between John’s baptism and later New Testament baptism?
- What is God doing in your life to prepare you to encounter Jesus?
See Also:
Jesus Gets Us: His Baptism and Temptation (1:9-15)
Jesus Gets Us: Understanding His Baptism and Temptation (Mark 1:9-15)
Talking Points:
- In Mark 1:9-15, Jesus gets baptized and tempted. These two human experiences lead to a powerful conclusion: Jesus gets us.
- Jesus’ baptism was significant in at least 3 ways: it declared the start of his public ministry, it affirmed him as the second person of the Trinity, and it showed his willingness to identify with humanity. Mark 1:9-11
- The temptation in the wilderness was Jesus’ opportunity to defeat Satan right from the beginning. Where mankind failed, Jesus came out victorious. Mark 1:12-13
- Since Jesus did so much to become like us, we should respond by trusting in Him. There’s no better time than now to repent and believe. Mark 1:14-15
Discussion:
- Read Mark 1:9-11. Discuss the significance of Jesus’ baptism.
- When should a person get baptized, and why? Have you done it?
- Read Mark 1:12-13. How did Jesus battle Satan’s temptation? Do we have the same resources available to us? Explain.
- Read Matthew 4:1-11. What additional information is given here about Jesus’ battle with temptation? What can we learn from it?
- Why is trusting in Jesus an urgent matter? Make a list of the reasons.
See Also:
Invitation to an Upside-Down Kingdom (1:14-20)
Jesus’ Invitation to an Upside-Down Kingdom (Mark 1:14-20)
Talking Points:
- In Mark 1:14-20, Jesus starts his ministry on earth and calls his first disciples. His invitation is not to a religious system but to an upside-down kingdom with sold-out followers.
- Jesus begins his ministry with a call to repent and believe in the Gospel. The good news is that we are invited to join up with a loving but powerful King. Mark 1:14-15
- Jesus enlists ordinary people to follow him. These guys aren’t who you would expect to be used as the core team. Mark 1:16-17,19
- Following Jesus means surrendering to his rule in our lives. This involves “leaving your nets” and getting on board with his mission. Mark 1:18, 20
Discussion:
- How would you describe the Kingdom of God based on this lesson? What makes this upside down or opposite from the way we see leadership today?
- Read Mark 1:14-15. Explain the “Good News” Jesus is talking about.
- Why do you think Jesus’ first disciples were ordinary people and not the social or religious elite?
- Read 1 Corinthians 1:26-29. What does this say about the people that God calls?
- Read Mark 1:18-20. The disciples left their nets. What is Jesus calling you to leave behind in order to follow him?
See Also:
Jesus and the Demon-Possessed Man (1:21-28)
Proving His Authority: The Story of Jesus and the Demon-Possessed Man (Mark 1:21-28)
Talking Points:
- In Mark 1:21-28, Jesus encountered a demon-possessed man while teaching in a synagogue. What happened next proved that his authority is ultimate, impacting every part of our lives.
- Jesus gets the final say on how we think. He cuts through endless debates by defining what is true or false and what is right and wrong. Mark 1:21-22
- Jesus gets the final say on how we live. By casting out an evil spirit, he proved that his authority must be obeyed. Mark 1:23-28
- For now, we choose who gets to influence our lives with authority. But the day will come when everyone will submit to the only real authority in the universe. Philippians 2:9-11
Discussion:
- How many authority figures do you have in your life? List them from greatest to least importance.
- Do you believe that people who influence you actually have some authority in your life?
- Read Mark 1:21-22. What kind of teaching is authoritative to you? Why is Jesus worth listening to?
- Read Mark 1:23-28. Why do you think this guy was possessed by a demon? Why would the evil spirit have to obey Jesus?
- What are some consequences of not listening to and obeying Jesus’ commands?
See Also:
A Day in the Busy Life of Jesus (1:29-39)
A Day in the Busy Life of Jesus (Mark 1:29-39)
Talking Points:
- A busy day in the life of Jesus from Mark 1:29-39 shows us his compassion for hurting and broken people. In the midst of busyness, Jesus takes time for prayer to get recharged and focused on the main priority.
- Jesus works day and night to show his compassion for people. Meeting the needs of a broken world can be draining. Mark 1:29-34
- The next morning we see the source of Jesus’ selfless service. Expending yourself requires you to recharge through spiritual disciplines. Mark 1:35-37
- The main priority of Jesus’ time on earth was to tell people the good news. The deepest need of the broken world around us is spiritual, not physical. Mark 1:38-39
Discussion:
- Have you ever served in a soup line for the homeless or a church outreach event? Describe your experience.
- Read Mark 1:29-34. Why do you think Jesus started his ministry with healing people and casting out demons? What does this say about his character?
- Do you have a discipline of devotional time and prayer? Have you ever felt the need to get away to pray after becoming overwhelmed and busy?
- Read Matthew 6:9-13. How does the Lord’s Prayer relate to this part of Jesus’ ministry?
- Do you know how to share the gospel with someone? Is preaching only meant for Sundays?
See Also:
The Healing Power of Jesus: The Story of the Leper (1:40-45)
The Healing Power of Jesus: Understanding the Story of the Leper (Mark 1:40-45)
Talking Points:
- In Mark 1:40-45 Jesus heals a leper. The cure he offers is not just spiritual – it points to a healing that impacts every part of our lives.
- Leprosy is analogous to sin. It is an incurable infection that affects every part of our lives: physical, mental, emotional, relational, spiritual etc. Mark 1:40
- Only the Great Physician could heal this disease. Only Jesus can take away our sin. He’s not just powerful enough to heal, he’s also willing. Mark 1:41-42
- Jesus doesn’t just want to heal people, he wants to restore them as well. This man is being prescribed the way back into his community to share his testimony. Mark 1:43-45
Discussion:
- What sort of negative circumstances would a person with leprosy have in their life? How is leprosy analogous to sin?
- Talk about a moment in your life when you felt hopeless and alone.
- Read Mark 1:40-42. What do you think this man believes about Jesus based on his statement? What does this tell you about Jesus’ willingness to save people?
- Scan Through Leviticus 13. What does this say about how to cleanse from leprosy? Why do you think Jesus touched the man to heal him?
- Why does Jesus tell him not to tell anyone about what he has done for him?
- Have you ever noticed certain churches being over the top? Explain.
- What commands of Jesus do you struggle wanting to do?
See Also:
CHAPTER 2
Jesus Is Greater Than Religion (2:1-12)
Jesus Is Greater Than Religion (Mark 2:1-12)
Talking Points:
- On one level “religion” is just the way we live out a relationship with God in real space. But the word has come to be used as shorthand for a negative approach to God. Religious systems tend to control people’s access to God and his blessings.
- The four friends of the paralyzed man were willing to do whatever it took to get him to Jesus. It was their faith, not just the paralytic’s alone, that made the difference. Mark 2:1-5
- Jesus proved that he is greater than human religious systems. He has God’s authority to forgive our sins and is the only mediator we need to bring us to the Father. Mark 2:6-12
Discussion:
- Have you had any challenging experiences with religious people?
- Read Mark 2:1-5. Why was Jesus so popular? Have you had any friends in your life that, through an act of their faith, brought you to Jesus?
- Read Mark 2:6-12. Why do you think Jesus forgave his sins before he heals him?
- What would have been the Old Testament way of having your sins forgiven?
- What is the main point of Jesus’ miracles?
See Also:
Exploring Two Kinds of People (2:13-17)
Good vs. Bad: Exploring Two Kinds of People (Mark 2:13-17)
Talking Points:
- In Mark 2:13-17 Jesus interacts with two kinds of people: people who think they are righteous and people who know they are sinners. By calling the tax collector Levi to follow him, Jesus revealed a very different standard for leadership than we would expect from religion. Mark 2:13-14
- By criticizing Jesus’ social engagement with Levi and his disreputable friends, religious people demonstrated their scorn for people who don’t measure up to the rules. Mark 2:15-16
- In broadest spiritual terms there are only two kinds of people: good people and bad people. The Bible says that by nature, we’re all in the second group. Admitting this is the starting place for having a relationship with God. Mark 2:17, Romans 3:23-24
Discussion:
- Who comes to your mind when think about a “good person”? How about a “bad” person?
- Read Mark 2:13-14. Who is Levi? Why isn’t he the type of person you would think Jesus would ask to come follow him?
- What does it mean to follow Jesus?
- Who do you know that is most like a Pharisee? What do Pharisees tend to emphasize?
- Read Mark 2:15-17. What kind of person did Jesus come to save? In your opinion, can Christians take the idea of hanging with the “sick” too far sometimes? Explain.
See Also:
Challenging the Religion Police (2:18-22)
The Heart Behind the Action (Mark 2:18-22)
Talking Points:
- In Mark 2:18-22 Jesus challenges the religious police of his day. Faith always expresses itself in certain activities (like fasting), but toxic religion uses this as a litmus test to police the spiritual life of others. Mark 2:18
- Jesus uses a wedding feast to illustrate that fasting doesn’t make sense at a party. Religion treats spiritual practices like requirements on a checklist, but Jesus treats them as opportunities to express your heart toward God. Mark 2:19-20
- Jesus expands the principle with the example of putting new wine into old wineskins. Religion takes a rigid, legalistic approach to spiritual practices as an end in themselves, while in Christ these practices express the dynamic relationship we have with God by grace. Mark 2:21-22
Discussion:
- How do you distinguish between genuine faith and toxic religion? What are some red flags that signal a religious community has become toxic?
- What is your view on spiritual practices like fasting, prayer, and Bible study? Do you see them as necessary for a healthy spiritual life, or do you view them as optional?
- In Mark 2:18-22, Jesus uses the metaphor of new wine in old wineskins. What does this metaphor mean to you personally?
- How do you express your heart towards God in your daily life? What spiritual practices do you find most meaningful or transformative?
- What can we learn from Jesus’ approach to spiritual practices, and how can we apply these insights to our own spiritual lives? What are some practical steps we can take to cultivate a dynamic relationship with God?
See Also:
Love vs. Legalism (2:23-3:6)
Love vs. Legalism (Mark 2:23-3:6)
Talking Points:
- Observing the Sabbath is one of the Ten Commandments. God intends for it to be a useful reminder for his creation to rest from work and spend time in worship. Exodus 20:8-11
- Pharisees were well-known for adding extra rules to barricade themselves and others from breaking the law. They did this to the point that loving and caring for others took a backseat to religious duties. Mark 2:23-24, Mark 3:1-2
- Jesus responds to the toxic religious leaders of his day by correcting their interpretation of Scripture. His actions show that God cares about love over legalism. Mark 2:25-28, Mark 3:3-6
Discussion:
- What does observing the Sabbath mean to you? Do you think it’s still relevant today, and why or why not?
- Read Mark 2:23-24. How do you distinguish between legalism and love in your religious practices? What does legalism look like in our churches today?
- Read Mark 2:25-26. What was Jesus’ point in these verses? How do you see people still prioritizing religious rules over caring for others?
- Read Mark 2:27-28. In what ways can we apply Jesus’ teachings on Sabbath rest to our modern, fast-paced world? What are some practical steps we can take to prioritize rest and worship in our busy lives?
- Read Mark 3:1-6. Who are the “enemies” in this passage? Why do you think Jesus was so bold in his actions that day? How does this story challenge and encourage you?
See Also:
CHAPTER 3
Training the Twelve (3:7-19)
Training the Twelve (Mark 3:7-19)
Talking Points:
- Mark 3:7-19 shows us that Jesus was very popular – whether people were for him or against him. Then as today, he’s not looking for casual fans but faithful followers who will make him famous for the right reasons.
- Even in Jesus’ day, “groupies” flocked to him because he met their felt needs. Today is no different: many people come to Jesus to seek his hand (what he can give them) instead of his face (real relationship with him). Mark 3:7-12
- Jesus is looking for faithful followers who will separate from the masses to have an intimate relationship with him. Discipleship sometimes requires leaving the crowd to get some training. Mark 3:13-15
- The chosen men that Jesus calls to be his Apostles were not the typical “dream team”. They were a rag-tag bunch of misfits, twelve ordinary men in need of some reforming. Mark 3:16-19
Discussion:
- Who are some famous groupies in our culture today? What makes them stand out?
- Read Mark 3:7-10. Why were the people seeking Jesus out in vast numbers? What made them groupies, not followers?
- What does it mean to seek Jesus’ face instead of His hand? How can we prioritize developing a real relationship with Jesus over just asking for what we want from Him?
- Read Mark 3:13-15. Jesus calls his disciples to leave the crowd and get some training. What do you think this training entailed, and why was it necessary for these men to separate themselves from the crowd?
- Read Mark 3:16-19. Why do you think Jesus chose such an unlikely group of men to be his Apostles? What qualities or experiences did each of them bring to the group?
- How would you describe your current relationship with Jesus: Fan or follower? What will you start doing to grow a more intimate relationship with Jesus?
See Also:
The Unforgivable Sin (3:22-30)
The Unforgivable Sin (Mark 3:22-30)
Talking Points:
- In Mark 3:22-30 Jesus is accused by the religious leaders of being possessed by Satan. His careful response refutes the claim and then warns them of the unforgivable sin: blaspheming the Holy Spirit.
- Jesus is not just a good teacher or a moral example. He is fully God, perfectly good, crucified and risen, judge of all, and forgiver of sins. Acts 10:36-43
- The unforgivable sin, then, occurs when a person rejects the true identity of Jesus and stays on the path of self-deception and sin. Hebrews 10:26-29
Discussion:
- Up to this point, what has your understanding been about the unforgivable sin?
- Read Mark 3:22-26. Why do you think the religious leaders tried to equate Jesus with demons? How did Jesus refute this lie?
- Read Mark 3:27 and Acts 10:36-43. Who is Jesus? Why is He more powerful than Satan? Why is that important for us to remember when we’re battling temptation?
- Read Mark 3:28-29. In your own words, what does it mean to blaspheme the Holy Spirit?
- Read Hebrews 10:26-29. What is the attitude of a person described in this passage? How can we guard against trampling on God’s grace?
See Also:
When Family Becomes an Idol (3:31-35)
When Family Becomes an Idol
Talking Points:
- In Mark 3 we get a rare glimpse into the family life of Jesus. His family was concerned about his radical approach to ministry – and even accused him of being crazy! Mark 3:20-21
- Jesus’ mother and brothers tracked him down and tried to do an intervention. In a Middle Eastern culture where honor and shame were among the highest of values, their purpose would also have been to remove Jesus from a situation that could reflect badly on the family. Mark 3:31-32
- Jesus taught that his real family are those who pursue a relationship with him, not those who are related to him by blood. Family can become an idol when they get in the way of following Jesus. Mark 3:31-32
- Jesus’ family eventually came to believe in his name. We can have the same hope today for our family members who have rejected Jesus. Acts 1:14, James 1:1
Discussion:
- How do you see people idolize family in today’s culture? What are some signs to look out for that family, or something else, has a higher priority in your life?
- Read Mark 3:31-35. Why was the family worried about Jesus? What do you think they were prepared to say to Jesus?
- Why do you think Jesus responded the way He did instead of privately saying it to His family?
- What are some practical ways we can pursue a relationship with Jesus that goes beyond our blood ties and traditional family structures? How can we connect with our spiritual family in meaningful ways?
- In the end, Jesus’ family believes He is who He says He is – James leads the Jerusalem church; Mary and His brothers are present at the start of the early church (Acts 1:14). Do you believe that God can change the hearts of your family members like that? Explain.
See Also:
CHAPTER 4
The Parable of the Four Soils (4:1-20)
The Parable of the Four Soils
Talking Points:
- Jesus used parables – brief stories about familiar earthly subjects – to point to heavenly truths. Like the punchline of a joke, each parable makes one main point that people either get… or don’t.. Mark 4:1-2
- In the parable of the four soils, the same seed produces different results in different kinds of soil. Likewise, the effect of God’s word in a person’s life – whether it sprouts, grows, or produces a crop – depends on their heart attitude. Mark 4:3-8; 13-20
- Parables are designed not only to reveal truth, but to conceal it – dividing those with faith to pursue God from those who are hard-hearted or indifferent toward God’s truth. Those with “ears to hear” will listen, and others will not. Mark 4:9-12
Discussion:
- Share one of your favorite parables of Jesus and why it left a lasting impression?
- Read Mark 4:3-8. Identify each soil and some characteristics of each. Why do you think Jesus chose to use a farming analogy for matters of faith?
- How would you identify the “soil” of your heart when you first heard about Jesus?
- Read Mark 4:13-20. Share how you’ve seen this play out with people in your life. What are some of the things that tend to “choke” or compete with a person’s faith? In your mind, what does a shallow Christian look like?
- Read Mark 4:9-12. What do you think this means? Why would Jesus say some won’t have ears to hear?
See Also:
The Mysterious and Unstoppable Kingdom of God (4:21-34)
The Mysterious and Unstoppable Kingdom of God
Talking Points:
- Mark 4:21-34 contains three parables with one common thread: God’s methods are mysterious but his kingdom is unstoppable.
- Mark 4:21-25 tells the parable of the lamp, which represents Jesus himself. At first Jesus’ ministry was kept secret, but the day would soon come when he would be revealed fully to those with ears to hear his message.
- Mark 4:26-29 tells the parable of the growing seed. We can’t always tell how God is at work. The seed grows invisibly, and eventually there will be a harvest – but it comes in its own time.
- Mark 4:30-32 tells the parable of the mustard seed – famous for its small size relative to the shrub it produces. When you look at what God is doing, it may seem small and insignificant at first. But like the tiny mustard seed, God’s kingdom will grow to epic proportions.
Discussion:
- Why did Jesus choose to teach in parables to the crowds? What did it require the audience to do as they listened?
- Read Mark 4:21-25. In what ways do Christians hide Jesus from friends/family in today’s society? What are the hidden things that will be exposed?
- Read Mark 4:26-29 and Philippians 1:6. If you’ve led someone to Christ, share that experience. How have you seen God change someone’s heart over time, including your own?
- Read Mark 4:30-32 and Matthew 16:18. Why do you think Jesus chose this imagery? How are you being challenged to be bold to advance God’s kingdom?
See Also:
Jesus Calms a Storm (4:35-41)
Jesus Calms a Storm (Mark 4:35-41)
Talking Points:
- In Mark 4:35-41 we see the first nature miracle in the gospel of Mark. Jesus calms a storm, proving his authority over creation itself. Mark 4:35-37
- Fear is an automatic emotion that tunes us into safety; anxiety is a reaction to fear. We need to look at life’s storms not as disasters, but as opportunities to see God’s transforming power at work in our lives. 1 Peter 1:7
- The disciples were anxious and faithless during the storm, while Jesus slept peacefully. Storms will come in life; true peace comes only through Jesus. Mark 4:38-39, Psalm 107:29-30
- The Bible says “do not fear” 365 times, one verse a day every year as a reminder. We should fall back on our initial faith moments and the things God has done in our lives when the darkness and the storms come. Mark 4:40-41, Isaiah 46:1-3
Discussion:
- Share a time you were full of fear over something. How did fear help and hurt the situation?
- Read Mark 4:35-38. Contrast the attitude and actions of Jesus and the disciples to the same storm?
- Read Mark 4:39-41 and 1 Peter 1:7. Jesus had revealed his power and authority many times to the disciples. Why do you think they still chose fear over faith? How have you seen your faith grow when faced with a storm?
- Read Isaiah 41:10 and Isaiah 46:3-13. Why is God worthy of our trust, even in the storms? What does it look like to respond with bold faith to a scary situation?
See Also:
CHAPTER 5
When Jesus Crosses the Line (Mark 5:1-20)
When Jesus Crosses the Line (Mark 5:1-20)
Talking Points:
- In Mark 5:1-20 Jesus healed a demon-possessed man. His actions elicited two polar-opposite reactions: awe-filled worship from one group and fright-filled rejection from another.
- The story illustrates the struggle within – the battle between our good intentions and the legion of demons that want to keep us in bondage to death. Mark 5:1-10, Ephesians 2:1-2
- Jesus cast the demons out of the man, sending them into a herd of nearby pigs. It’s a powerful picture of his authority over sin and the devil, and it shows us the stark contrast between life with Jesus and life without him. Mark 5:11-13, Ephesians 2:4-6
- Surprisingly, not everyone responded the same way to this life-changing miracle. Many people were afraid and begged Jesus to leave; he had crossed a line that made them reject him. The healed man begged to go with Jesus, but instead he was sent home to share the good news. Mark 5:14-20
Discussion:
- What are some reasons people reject Jesus today? How do you see our culture moving further away from biblical values?
- Read Mark 5:1-8 and Ephesians 2:1-2. Have can you relate to the torment of the man possessed? What did Jesus do to disrupt this man’s life? How has He disrupted your life?
- Read Mark 5:9-13 and Ephesians 2:4-6. How does Jesus display His authority in this story? How has Jesus set you free from bondage?
- Read Mark 5:14-20. How did Jesus cross the line with the people that day? Why was the healed man’s perspective different from that of the crowd?
- Is there a line that you won’t let Jesus cross in your life? Explain.
See Also:
The Parallel Healings of Jesus (Mark 5:21-43)
The Parallel Healings of Jesus (Mark 5:21-43)
Talking Points:
- In Mark 5:21-43 we see two parallel healings of Jesus: the daughter of a synagogue ruler and a woman with a debilitating disease.
- Both are stories of desperation. The father was desperate enough to seek a firebrand; the woman was desperate enough to break the rules.
- Both stories involved the number 12: the woman suffered for 12 years and the daughter was 12 years old. To the Jew, this number symbolized restoration and covenant relationship with God.
- Both females in the story were identified as daughters. This was a counter cultural thing for Jesus to focus on women.
- Both the issue of blood and the death of the young girl would have meant ritual uncleanliness, yet it was physical contact with Jesus that healed them both.
- Both healings happened because someone had faith in Jesus: the woman in her story and the father in the daughter’s story.
Discussion:
- Have you ever been desperate for something? What were you willing to do to make it happen?
- Read Mark 5:21-27. How was the father brave in his desperation? How did the woman show bravery?
- Read Mark 5:28-34. Why did Jesus want to know who had touched him? How did Jesus’ response to her change her life as well?
- Read Mark 5:35-41 and Numbers 19:11. Why do you think Jesus limited the people allowed in the room? What was Jesus communicating through the power of touch?
- Read Mark 5:27-34,42-43. How was faith on display in these two stories? How have you been challenged to respond in faith to a hard situation?
See Also:
CHAPTER 6
Rejecting Jesus (Mark 6:1-13)
Rejecting Jesus (Mark 6:1-13)
Talking Points:
- The people of Nazareth let their familiarity with Jesus and preconceived notions about him prevent them from experiencing genuine relationship with him. When we come to Jesus we have to come to him for who he is, not who we want him to be. Mark 6:1-3
- Our lack of faith in Jesus limits the miraculous, but this isn’t because he’s incapable. It is so illogical and unfounded for us to not have faith in Jesus that he marvels at our disbelief. Mark 6:4-6
- When Jesus sends us out, we need to recognize our dependence on him. Our job was to preach a message of repentance, not change the hearts of the people. Only God can soften someone’s heart. We shouldn’t be encumbered by the worries of the world, but focused on the task at hand. Mark 6:7-13
Discussion:
- How can you relate to Jesus’ experience of being rejected by those closest to you?
- Read Mark 6:2-3. The people acknowledged Jesus’ wisdom and miracles yet they scoffed. Why wouldn’t they take Jesus seriously? How have you put Jesus in a box and doubted him?
- Read Mark 6:4-6. Why would Jesus choose not to perform many miracles? How does our attitude impact our ability to see Jesus at work?
- Read Mark 6:7-13 and Matthew 28:19-20. How did the disciples display great faith by going out? Why do you think Jesus includes us in advancing his kingdom?
- How do you know when it’s time to “shake the dust” from your feet with certain people in your life? How can you do that in a loving way?
See Also:
The Death and Legacy of John the Baptist (Mark 6:14-29)
The Death and Legacy of John the Baptist (Mark 6:14-29)
Talking Points:
- In Mark 6:14-29 we’ll explore the question “What shapes your picture of Jesus?” Herod’s picture was shaped by a guilty conscience. He had killed John the Baptist, and now he thought John had come back from the dead in the form of Jesus. Mark 6:14-16
- John the Baptist had called out Herod’s sin, so Herod locked him up. But though he was disturbed by John’s judgment, he was also curious about his message. Many seekers today feel the same way about Jesus. Mark 6:17-20
- In a moment of weakness Herod sold out John the Baptist and had him beheaded. It’s a frightening example of how easily we can be influenced to turn away from the pathway that can lead us to Christ. Mark 6:21-29
- John surprisingly had his own crisis of faith while he was in prison, and he sent his disciples to ask Jesus if he really was the Messiah. Jesus’ answer is a reminder that true followers will stay faithful to the end, even in the face of violence. Matthew 11:4-6
Discussion:
- What has shaped your view of Jesus over the years? Of those, which one has had the greatest impact?
- Read Mark 6:17-20. Identify the key players in the story. What was the motivation of each person? How did John show bravery? Why did Herod feel guilty?
- Read Mark 6:21-24. Why did Herod give in to the request knowing that it was wrong? How can you relate to Herod-influenced to betray what you knew was right?
- Read Matthew 11:2-6. Why do you think John the Baptist was having a crisis of faith? How have tough circumstances caused you to question Jesus in your own life?
- Read Matthew 11:11-12. Why did Jesus’ words, healings and actions cause people to fall away? What are some of the reasons people walk away from Jesus today?
See Also:
Déjà Vu Miracle (Mark 6:30-44)
Déjà Vu Miracle (Mark 6:30-44)
Talking Points:
- The feeding of the five thousand is the only miracle of Jesus recounted in all four Gospels. Mark includes a repeat performance just a couple chapters later. Mark 6:30-44, 8:1-10
- Jesus knew the importance of balancing work and rest. When their rest was interrupted, Jesus responded with compassion. The disciples responded with frustration. Mark 6:30-36
- God has unlimited resources, but he often asks us to bring our meager offerings to the table and then multiplies them. He invites us to be a part of his work and a part of his miracles. Mark 6:37-40
- Even though the disciples had witnessed Jesus’ miraculous provision in the feeding of the five thousand, their first instinct was to look to their own resources when faced again with a hungry crowd. Jesus patiently demonstrates his power to the disciples and crowds again, building their faith in his provision. Mark 8:1-10
Discussion:
- If God performed a miracle in your life, would you recognize it? Explain.
- Read Mark 6:30-36. How do you relate to the disciples in this story? What does this story reveal about Jesus?
- Read Mark 6:37-44. Why do you think Jesus chose to involve the boy, the disciples and the crowd in the miracle? What did they learn from being active participants?
- Read Ephesians 3:20-21. In what areas of life have you relied on your limited resources rather than on God’s limitless power?
- Read Mark 8:1-10. How do you relate to the disciples -forgetting how God has provided in the past and doubting his power time and again? What can you do to stop that cycle from continuing?
See Also:
Jesus Walks on Water (Mark 6:45-56)
Jesus Walks on Water (Mark 6:45-56)
Talking Points:
- Water miracles were front and center in the Jewish faith. The story of the parting of the Red Sea forms a backdrop for Jesus’ walking on water miracle. Exodus 3:7-8
- God is never surprised when storms break out. He sees your struggle and he has the power to act – but he might not do it on your timeframe. Mark 6:45-49
- Jesus encouraged the disciples with a familiar Old Testament refrain: “I am here.” Though they were still trying to understand his true identity, everything changed when they let Jesus in the boat. Mark 6:50-52, Exodus 3:14
Discussion:
- Read Psalm 77:19. Share a “miracle” story that your family will (or does) pass down for generations.
- Share about a recent “storm” you’ve experienced. Whom did you turn to for help?
- If God has the power to act, why does he sometimes wait? Make a list of reasons.
- Read Mark 6:47-52. Describe the different responses to the storm. Why the difference?
- Read Proverbs 30:4. What does it mean to respond in faith to Jesus?
See Also:
CHAPTER 7
Inner Purity (Mark 7:1-23)
Inner Purity (Mark 7:1-23)
Talking Points:
- In Mark 7:1-23 Jesus debated with the religious elite about the source of true goodness. They believed it came from following the rules; Jesus taught that it came from the inside out. Isaiah 29:13
- The religious elite were worried about washing their hands rather than cleansing their hearts. This came from the “tradition of the elders,” meaningless rules that missed the whole point of the Law. Mark 7:1-8
- The religious elite inadvertently canceled the Word of God with their legalism. We can do the same thing today with our antinomianism – following an “anything goes” mentality with God’s Law. Mark 7:9-13
- It was radical back then to say that every kind of food (or person) can be acceptable in God’s eyes. Today’s culture needs to hear an equally radical truth: sin is for real, and it’s inside everyone of us. Mark 7:14-23
- God begins to change us from the inside out the moment we trust Jesus to save us. The result, over time, is a life that honors God.
Discussion:
- How do you see Christians acting like Pharisees in today’s church culture?
- Read Mark 7:1-5. Why do you think the disciples chose to skip the hand washing tradition?
- Read Mark 7:6-8. What made Jesus so angry? How do you see Christians canceling the Word of God today?
- Read Mark 7:14-23. What was Jesus’ point? Why was this a radical idea for this audience?
- Read Romans 3:22-23. What makes us clean on the inside? How does this passage and the Mark passage challenge you?
See Also:
Gentile Territory (Mark 7:24-37)
Gentile Territory (Mark 7:24-37)
Talking Points:
- In Mark 7:24-37 Jesus heads into Gentile territory for the third time, probably seeking rest. Instead he interacts with two desperate people in need.
- A Syrophonecian woman begs Jesus to heal her daughter, and his response seems offensive to modern ears. Jesus’ mission was to the Jews; Gentile territory was out of bounds. Mark 7:24-27
- The woman’s reply pleasantly surprises Jesus, humbly asking for nothing more than dog scraps. Jesus heals from a distance – the only such miracle in the gospel of Mark. Mark 7:28-30
- Jesus heads back to the Decapolis and heals a man with hearing loss and a speech impediment. This man represents those on the fringe; we don’t know whether he’s a Jew or a Gentile. Mark 7:31-37, Isaiah 35:5-6
- This section of scripture teaches us that sometimes the people furthest from God end up having the greatest faith.
Discussion:
- Share a time you felt far from God. How did you find your way back?
- Read Mark 7:24-28. Why does Mark set the scene as he does – clarifying her heritage and Jesus arriving in secret? Why do you think Jesus initially responded as he did to her request?
- Read Mark 7:29-30. How does the woman display great faith in this story? How does her response challenge you?
- Read Mark 7:31-35. Why was this man on the fringe of society? Why do you think Jesus took him aside to heal him rather than among the crowd?
- Read Mark 7:36-37. Why would Jesus request they not speak of the miracle? How can you share the miracles Jesus has performed in your life?
See Also:
CHAPTER 8
The Difference Between Disbelief and Doubt (Mark 8:11-21)
The Difference Between Disbelief and Doubt (Mark 8:11-21)
Talking Points:
- In Mark 8:11-21 Jesus confronts the disbelief of the Pharisees and the doubts of his disciples. It turns out that there’s a huge difference between the two.
- The Pharisees demanded that Jesus show them a miraculous sign from heaven to prove his authority. Jesus emphasized that true faith cannot be tested like this. Mark 8:11-13
- Jesus warned his disciples about the “yeast” of the Pharisees and of Herod – a symbol that represented a corrupting influence that causes us to miss Jesus. This influence can be religious, sensual, or cultural. Mark 8:14-15
- Jesus rebuked the disciples for their failure to understand his teachings and the significance of his presence with them. In spite of everything they had seen and heard, they were still struggling to understand it all. Mark 8:16-21
- The opposite of faith is not doubt, but disbelief. The disbelieving Pharisees were left on the shore, while the doubting disciples were in the boat – still on the journey with Jesus.
Discussion:
- Have you ever doubted your faith? Explain.
- Read Mark 8:11-13. How would you describe the type of testing the Pharisees did? Why did their “tests” make Jesus so mad?
- How can you tell when someone is really seeking answers or just being antagonistic toward matters of faith?
- Read Mark 8:14-15. What are some of the corrupting influences in our culture today? How have those influences crept into the Church?
- Read Mark 8:16-21. After all the disciples had witnessed, why do you think they still doubted who Jesus was? How was their approach different from that of the Pharisees?
See Also:
Two-Stage Healing (Mark 8:22-30)
Two-Stage Healing (Mark 8:22-30)
Talking Points:
- Mark 8:22-30 starts with a healing and ends with a declaration. It causes us to ask a simple question: What stage are you in with your pursuit of God?
- Jesus lays his hand on the blind man and does something unusual: he heals in stages. At first the man can’t see clearly, then Jesus touches him again and his sight is completely restored. Mark 8:22-26
- The two-stage healing is a metaphor for what Jesus’ disciples were experiencing on a spiritual level. Throughout the book of Mark the disciples were progressively gaining clarity on the true identity of Jesus.
- In Caesarea Philippi Peter makes a personal declaration of faith. This is the first time a character in the story echoes the truth of the book’s opening verse. Mark 8:27-30, Mark 1:1
- God is continually working to reveal himself to us. The defining moment is when we make a personal declaration of faith in Jesus. Romans 10:9-10
Discussion:
- What stage are you in your pursuit of God? How have you missed seeing Jesus clearly?
- Read Mark 8:22-24. Why does Jesus take the man away from the crowds? Why do you think Jesus started with a partial healing?
- Have you had an experience where you’ve read a passage in the Bible that you’ve read many times before, but your eyes were opened to a truth you had missed or maybe to a connection to Jesus that you hadn’t seen before? Explain.
- Read Mark 8:27-28. How does the question Jesus poses to the disciples connect to the two stage miracle that had just occurred?
- Read Mark 8:29-30 and Romans 10:9-10. What was Peter’s understanding of Jesus as Messiah at this point? What do we need to declare about Jesus in order to be saved?
See Also:
The Cost of Discipleship (Mark 8:31-9:1)
The Cost of Discipleship (Mark 8:31-9:1)
Talking Points:
- In Mark 8:31-9:1 Jesus finally reveals his hidden identity and discusses its implications for his disciples. It leaves us with a challenging question: are you willing to suffer for Jesus?
- Jesus uses Peter’s declaration of faith as a springboard to explain the true mission of the Messiah. Contrary to Jewish expectations, Jesus would have to suffer, die, and be resurrected. Mark 8:31
- Peter, just minutes after declaring him to be the Messiah, takes Jesus aside to correct his perspective. Jesus reprimands Peter for not seeing the big picture. Mark 8:32-33
- Just as there was a cost to being the Messiah, there is a cost to following him. Jesus calls all of us to “take up the cross” – which requires radical self-denial. Mark 8:34-38
- The Kingdom of God was inaugurated at the death and resurrection of Jesus, and participation in it has brought suffering and persecution for generations of Christians. Even today, it’s worth the cost. Mark 9:1
Discussion:
- How have you “suffered” for your faith in Jesus? What has surprised you most thus far about your journey of faith?
- Read Mark 8:31. Why is this such shocking information for the disciples? Why do you think Jesus waited to share about his coming suffering, death and resurrection until now?
- Read Mark 8:32-33. How would you describe Peter’s reaction to Jesus? Why does Jesus compare Peter’s response to something Satan would say?
- Read Mark 8:34-38. What does “taking up your cross” mean to you? What have you had to give up to follow Jesus?
- How has your life changed since surrendering your life to Jesus?
See Also:
CHAPTER 9
Jesus in the Spotlight (Mark 9:2-13)
Jesus in the Spotlight (Mark 9:2-13)
Talking Points:
- In Mark 9:2-13 tells the story of the transfiguration of Jesus. The lesson is clear: Jesus is more than a prophet of God; he is God.
- Jesus gives his inner circle a glimpse of his divinity, mirroring Moses’ Mount Sinai experience in Exodus. Moses and Elijah then appear, proving the continuity of Jesus’ mission with the Law and Prophets. Mark 9:2-4
- Peter panics at the sight of this transfiguration, offering to build memorials for these three legendary characters. The Father draws attention to only Jesus, and suddenly the other two are gone. Mark 9:5-8
- On the way back down the mountain the disciples are fixated on what the teachers were saying about Elijah. Jesus brings the focus back to what the Scriptures were saying about him. Mark 9:9-13
- All of scripture puts a spotlight on the person and work of Jesus. Whenever someone turns to him, the veil is taken away. 2 Corinthians 3:16-18
Discussion:
- Review C.S Lewis’ quote about Jesus. Share your thoughts and reactions.
- Read Mark 9:2-4 and Exodus 33:21-23. How does God’s presence show up in these stories? Why do you think God chose to reveal Himself that way?
- Read Malachi 4:4-6. In what ways does the appearance of Moses and Elijah during the transfiguration highlight the continuity of Jesus’ mission with the Law and Prophets?
- Read Mark 9:5-8. Peter’s reaction to the transfiguration is to offer to build memorials for Jesus, Moses, and Elijah. What lessons can we draw from Peter’s reaction?
- Read Mark 9:9-12. When the disciples ask questions about Elijah, Jesus redirects their attention to the Scriptures speaking about him. What can we learn from Jesus’ response?
- Read 2 Corinthians 3:16-18. What does Paul mean that a veil is removed when someone meets Jesus? Share the moment you understood Jesus as your Savior.
See Also:
Anything is Possible (Mark 9:14-29)
Anything is Possible (Mark 9:14-29)
Talking Points:
- In Mark 9:14-29 Jesus comes off the mountain with Peter, James, and John and finds the other nine disciples embroiled in conflict with the religious leaders. Jesus seizes the moment to reveal a secret about the effectiveness of faith.
- The enemy’s purpose is to steal, kill, and destroy – relationships, lives, futures. We see it in the conflict between the religious leaders and the disciples. We see it in the demon possessed boy and the demon’s attempts to bring him physical harm and death.
- The father’s faith was small, but he brought what little faith he had to Jesus. He was honest about the limits of his faith and begged Jesus to increase it.
- The most important factor isn’t the measure of our faith; it is the object of our faith. Prayer is one of the most effective spiritual disciplines to remind us of our dependence upon God and his power.
Discussion:
- In the past, where have you turned when faced with the impossible?
- Read Mark 9:14-16. Why do you think the disciples were involved in such a sharp disagreement with the religious leaders when Jesus returned from the mountain with Peter, James, and John?
- Read Mark 9:17-21. Do you think the presence of the religious leaders had an impact on the disciples ability to heal the boy from the demon? Why or why not?
- Have you experienced a situation where you cried out to God to increase your faith? How did God respond to that prayer?
- Read Mark 9:23-29. Why do you think prayer was such an important tool in being able to deliver this boy from the demon? How would you rate your prayer life? If you don’t have a consistent, intimate prayer life, what is one thing you can do to improve it?
- Where have you seen God show up in situations that seemed hopeless, even if your faith was small?
See Also:
The Key to Greatness (Mark 9:30-50)
The Key to Greatness (Mark 9:30-50)
Talking Points:
- In Mark 9:30-50 Jesus reveals a truth that flows from Jesus’ journey to the cross: the key to greatness in the Kingdom of God is humility. (Mark 9:30-32)
- The disciples were arguing about who would be the greatest in the Kingdom. Jesus uses their display of pride and ignorance to teach them the surprising pathway to greatness. (Mark 9:33-37)
- The disciples were offended by an independent exorcist using Jesus’ name. They learned another humbling lesson: the Kingdom of God was larger than their experience of it. (Mark 9:38-40)
- The reality of hell should humble anyone who thinks they’ve got it all figured out. Even those in the highest positions at church are susceptible to sin, especially pride. (Mark 9:42-48)
- There are many different ingredients that make for true, authentic followers of Jesus. Humility is the seasoning that makes everything we do and stand for in the Christian faith more palatable for those around us. (Mark 9:49-50)
Discussion:
- What are the keys to greatness according to our culture today?
- Read Mark 9:30-35. Why was it so hard for the disciples to understand Jesus’ message of future suffering? Why do you think Jesus responded to their debate the way he did?
- Read Mark 9:38-41. How can Christians be territorial like the disciples were in this story? How is greatness measured in the kingdom of God?
- Read Mark 9:42-48. What is Jesus’ point in these verses?
- Read Mark 9:49-50. What does fire represent? What does salt represent? How can our humility draw others to Jesus?
See Also:
CHAPTER 10
Marriage in Light of the Kingdom of God (Mark 10:1-12)
Marriage in Light of the Kingdom of God (Mark 10:1-12)
Talking Points:
- In Mark 10:1-12 Jesus answers some difficult questions about divorce and remarriage. Understanding the Jewish context unlocks the mystery for married couples in every generation.
- The Jewish law permitted divorce (Deuteronomy 24), but the Pharisees tried to trap Jesus by asking him to clarify the boundaries. They wanted to force his interpretation of a passage that they themselves clearly misunderstood. Mark 10:1-4
- Jesus refused to frame marriage through the lens of Moses’ teaching on divorce. Instead he brought it back to God’s original intention for marriage: one man and one woman for life. In the process Jesus elevated the position of women in culture. Mark 10:5-9
- Later Jesus gave his disciples a definitive answer about the question of divorce and remarriage. He equates it with adultery, and his warning applies to women as much as men. Mark 10:10-12
- Jesus’ call to discipleship extends to our marriages, and divorce should never be taken lightly. But divorce is not the unforgivable sin, and God can work through even the most difficult failures.
Discussion:
- How have you seen divorce destroy families in your life?
- Read Mark 10:1-4. What’s the motive behind this question? How do you see people looking for loopholes to biblical principles today?
- Read Deuteronomy 24:1-2. What does this passage say to men? What did it allow for women?
- Read Mark 10:5-9. Describe what a hard heart looks like. How does Jesus elevate the conversation to something bigger?
- What does it mean to be “one” with someone? What kind of commitment does that describe?
- Read Mark 10:1-12. What is the heart behind Jesus’ words? How should Christians view marriage in light of these verses?
See Also:
Like a Little Child (Mark 10:13-16)
Like a Little Child (Mark 10:13-16)
Talking Points:
- In Mark 10:13-16 Jesus was indignant when his disciples tried to keep little children away from him. The irony is that children – and those who share their qualities – are the only ones who make it into the kingdom of God.
- Children are unpretentious, not given to putting on airs. God is looking for people who come as they are, not those trying to pad their resumes.
- Children are powerless, completely dependent on the grown ups around them. God is looking for people who admit their weakness and their desperate need for help.
- Children are receivers, not contributors. God is looking for people who delight in him and trust that what he gives is good.
- By nature all humans are “children of wrath”. But we become children of God when we receive Jesus by faith like a child. Ephesians 2:1-3, John 1:10-13
Discussion:
- Share a time you felt mistreated or unimportant. Why is that such a painful experience?
- Read Mark 10:13-16. Why was Jesus so angry? What do you think it means to receive Jesus like a child?
- Read Matthew 11:25 and Luke 18:11. How do children tend to relate to others? How did the Pharisees treat others?
- Read 1 Corinthians 1:26-27. Why would Jesus choose the “lowly” and “weak”? How are we spiritually powerless and dependent on God?
- Read Ephesians 2:1-3 and John 1:10-13. Contrast these verses. What is required to be a true child of God? What does it mean to be reborn in Christ?
See Also:
What Must I Do? (Mark 10:17-31)
What Must I Do? (Mark 10:17-31)
Talking Points:
- In Mark 10:17-31 a rich man kneels before Jesus and asks about how to make it to heaven. Jesus’ answer shocks everyone who hears it, especially those who are trying to work their way into heaven.
- Because the rich man didn’t recognize Jesus’ identity, he didn’t recognize his own true identity. Had he recognized his brokenness, he wouldn’t have asked, “What must I do?” He would have asked, “Will you save me?” Mark 10:17-22
- Without God, it is impossible for anyone to enter the kingdom of heaven. God had to make a way for us to be forgiven. None of us can do that on our own, rich or poor. Mark 10:23-27
- Peter points out that unlike the rich young ruler who went away sad, the disciples had left everything to follow Jesus. Even though they might have been missing the point, Jesus reassures them that they would be rewarded in this life and in the life to come. Mark 10:28-31
- Jesus does call his followers to sacrifice for him, and that includes our finances. But these works are a result of our salvation, not the cause. 1 Timothy 6:17-19
Discussion:
- If someone posed the question, “What must I do to inherit eternal life?” to you, how would you respond?
- Read Mark 10:17-22. What clues do we see in the text that the rich man didn’t really understand the identity of Jesus?
- How did not understanding who Jesus was affect the man’s understanding of who he was?
- Read Mark 10:23-27. Why do you think Jesus said it is hard for a rich person to enter the kingdom of heaven? What makes it harder for them than someone else?
- Read Mark 10:28-31.Why do you think the disciples were so surprised by Jesus’ statement?
- Read 1 Timothy 6:17-19. What are some things you’ve left behind to follow Jesus? Is there anything he’s calling you to leave behind now?
See Also:
The Unexpected Journey (Mark 10:32-45)
The Unexpected Journey (Mark 10:32-45)
Talking Points:
- In Mark 10:32-45 Jesus predicts his death and resurrection for the third and final time. The passage inspires a question for modern-day disciples: What are you expecting from a pursuit of God?
- Jesus now gets focused on his mission as he makes his way to Jerusalem. His disciples are filled with awe and fear as they follow him into the unknown. Mark 10:32-34
- James and John ask Jesus to grant them the places of honor next to him. They are trying to earn glory and prosperity, but Jesus offers a cup of suffering. Mark 10:35-40, Philippians 4:12-13
- Jesus brings the focus back to his personal mission. He himself will give up his life as a ransom for many, setting an example for his disciples to follow. Mark 10:41-45
- You might suffer as you follow Jesus, but it’s worth it. You’ll get everything you needed, but nothing you expected.
Discussion:
- Share some things that have surprised you about your journey of faith (blessings and struggles).
- Read Mark 10:32-34. What do you think the disciples were feeling in this moment? This wasn’t the first time Jesus spoke of his suffering and death. Why do you think the disciples had a hard time grasping it?
- Read Mark 10:35-37. What do you think prompted James and John to make this ridiculous request? What does it reveal about their hearts?
- Read Mark 10:38-40 and Philippians 4:12-13. How do we see this same mentality in Christians today? Share examples of times you or others have deserted Jesus when confronted with challenges or times of suffering.
- Read Mark 10:41-45. How is Jesus the ultimate servant? How can you grow in being a servant in your family, at work and at church?
See Also:
What’s Keeping You on the Sidelines?(Mark 10:46-52)
What’s Keeping You on the Sidelines?(Mark 10:46-52)
Talking Points:
- In Mark 10:46-52 Jesus encounters a blind beggar without purpose in life. The interaction begs a question for every pursuer who has lost his way: What’s keeping you on the sidelines?
- Bartimaeus was a beggar who was sidelined in life because of his blindness. When he cried out to Jesus for mercy, the crowd tried to put him in his place. But desperate people ignore the crowd. Mark 10:46-48
- Jesus heard Bartimaeus and stopped for him, because people matter to God. He told the crowd to invite him over, and the blind man threw aside his coat in expectation of healing. Mark 10:49-51
- Jesus healed Bartimaeus, but that was only the beginning. Once he could see, he joined Jesus on the road to Jerusalem. Bartimaeus submitted his way to Jesus’ way. Mark 10:52
- Jesus can see past the crowd and the chaos to hear the voice of those who have been sidelined in life. He offers purpose to those who are desperate enough to follow him.
Discussion:
- What has kept you on the sidelines in your pursuit of God?
- Read Mark 10:46-48. What do these verses tell us about Bartimaeus? Why would the crowd want to quiet him? How can Christians be dismissive of others today?
- Read Mark 10:49-50. Jesus is on his way to suffer on the cross yet he stops for this beggar. What does Bartimaeus’ actions reveal about his heart toward Jesus? If you knew Jesus was nearby, what would you do?
- Read Mark 10:51-52. Why do you think Jesus asked this question? What’s the significance of how the story ends in verse 52?
- Read Matthew 7:13-14. What does Jesus mean about the wide and narrow road? What things might you need to lay aside to follow Jesus?
See Also:
CHAPTER 11
In the Highs and Lows (Mark 11:1-11)
In the Highs and Lows (Mark 11:1-11)
Talking Points:
- In Mark 11:1-11 we see Jesus approaching Jerusalem, met with both excitement and ambivalence. It prompts a question for his disciples today: will you follow Jesus in the highs and the lows?
- As Jesus and his disciples approached Jerusalem, they came to the Mount of Olives. This was a place rich in Messianic prophecy, and the time for fulfillment had come.
- Genuine worship seeks to please God not ourselves. So often those following Jesus seemed to be more concerned with how he could bless them. In this rare occasion, they worship him lavishly and at a cost. Their expectations of what the Messiah would do didn’t take into account all of what the Old Testament prophets had declared.
- After a frenzied entrance that has the whole city electrified, the day ends with Jesus alone in the temple. It’s easy to mistake enthusiasm for faith and popularity for discipleship. True followers of Jesus worship him in the highs, lows, and the unexpected.
- The scene ends with the fulfillment of yet another prophecy. The Messiah has come to the temple. It is another reminder that all things written in God’s Word will come to pass at their appointed time and that all of the Bible points to Jesus.
Discussion:
- How has your walk with Christ been affected by the highs and lows in your life?
- How can we still praise and follow Jesus when he doesn’t live up to our expectations or doesn’t answer our prayers the way we think he should?
- Read Mark 11:1-6. What strikes you about the disciples response to Jesus’ directive? What were they risking in following through on Jesus’ request?
- Read Mark 11:7-10. What do you think the crowd was expecting from Jesus? What do you think the disciples are thinking and feeling?
- Read Mark 11:11. What is so striking about this scene? What does it symobilize that Jesus was alone in the temple?
- Read 1 Timothy 2:5. Jesus alone paid our debt and is worthy of our worship. What does genuine worship look like?
See Also:
It’s Not About the Temple (Mark 11:12-25)
It’s Not About the Temple (Mark 11:12-25)
Talking Points:
- In Mark 11:12-25 Jesus relates a fruitless fig tree to the greatest symbol of religion in the Jewish faith. In the process he redefines the role of the temple in the Christian faith.
- Jesus cursed a fig tree – the only destructive miracle in the gospels. He did it to make a point about how, in all Israel’s outward religious activity, they failed to live up to things God really wanted. Mark 11:12-14
- One thing God really wanted from Israel was a heart for him and for outsiders. Jesus’ cleansing of the temple revealed how they had failed on both counts. Mark 11:15-18
- What pleases God is a two-fold heart attitude: trusting God for all our greatest needs (faith), and forgiving others the way God has forgiven us. Mark 11:19-25
- By the time Mark wrote his gospel the temple may have already been destroyed. He wants his readers to know that this was the judgment of God predicted by Jesus, and that the temple was no longer necessary for a real relationship with God.
Discussion:
- What was the purpose of the temple in the OT? Why don’t we need them today?
- Read Mark 11:12-14. Identify the key facts in these verses. Why do you think Mark included each one?
- Why did Jesus curse the tree rather than command it to produce fruit immediately?
- Read Mark 11:15-17 and Malachi 3:1-3. What does it reveal about the people that they allowed the temple to become a marketplace? How do we portray this same attitude today?
- Read Mark 11:18. Why were the religious leaders so threatened by Jesus?
- Read Mark 11:19-25. What was the real reason Jesus cursed the tree? How does our faith in God’s power, prayer and forgiveness relate to our maturity in Christ?
- Read Hebrews 10:11-16. What does this passage reveal about the new covenant and how does it impact our access to God?
See Also:
Is Spiritual Authority a Thing Anymore? (Mark 11:27-12:12)
Is Spiritual Authority a Thing Anymore? (Mark 11:27-12:12)
Talking Points:
- In Mark 11:27-12:12 the authority of Jesus is questioned by the Jewish religious leaders. The encounter uncovers the answer to a timeless question: Is spiritual authority a thing anymore?
- Jesus answers the question with a question of his own, and within it is a clue to the answer they’re seeking. Jesus’ authority comes from himself, but this authority was affirmed by God the Father and the Holy Spirit at his baptism. Mark 11:27-33
- Jesus uses a parable that is an indictment on the rebelliousness of Israel’s leaders and also foreshadows his death. It is a warning that we should not mistake God’s patience for lack of power or authority. Mark 12:1-8
- In his sovereignty, God is always going to accomplish his purposes. God used the rejection of the Messiah by the Jewish leaders to usher in salvation for all who would believe – Jew and Gentile. Mark 12:9-12
- Jesus has ultimate authority in our lives. Spiritual leadership in the church flows from his authority, and obedience to godly leaders benefits the soul. Hebrews 13:17
Discussion:
- How do you see people reject authority today and what affect has that had on society?
- Read Mark 11:27-28. How has Jesus been threatening the authority of the Sanhedrin through the book of Mark?
- Read Mark 11:29-33 and Mark 1:9-11. Why did the question lead to a conundrum for the religious leaders?
- Read Mark 12:1-8. Why do you think Jesus chose to use a parable rather than directly answering the question? Who is Jesus calling out in the story?
- Read Mark 12:9-12. Why did the Sanhedrin and many others reject Jesus as messiah even though they had witnessed many miracles by him? How is that true today?
- Read Hebrews 13:17. How does this verse challenge you? What does it look like to submit to godly leaders?
- How do you respond when God’s Word says something that goes against what you want to do or how you feel about something?
See Also:
CHAPTER 12
Taxes for Caesar (Mark 12:13-17)
Taxes for Caesar (Mark 12:13-17)
Talking Points:
- In Mark 12:13-17 Jesus is asked about whether Jews should pay taxes to Caesar. His answer spurs on a more modern question for Christians: Do you take taxes more seriously than tithing?
- The Pharisees asked Jesus if the Jews should pay the imperial poll tax of one denarius (about a day’s wages). They were trying to make him look like a zealot so they could arrest him. Mark 12:13-15
- Jesus’ answer was profound: “give to Caesar what belongs to Caesar, and give to God what belongs to God.” The Roman coin bore the image of the emperor, but the human being bears the image of God. Mark 12:15-17
- God has marked us as his own, and this has implications in every area of our lives. As far as finances, giving should be regular, proportionate, and sacrificial.
- Followers of Jesus should take giving to the Kingdom more seriously than spending or even saving. Jesus himself taught us to store up treasures in heaven, not on earth. Matthew 6:19-21
Discussion:
- How were you raised to view money and charitable giving?
- Read Mark 12:13-15. What do you notice about the way the leaders asked the question of Jesus? Why was this a controversial question to ask?
- Read Mark 12:16-17 and Genesis 1:27. What was Jesus implying with his answer? What does it mean that we’re made in God’s image?
- Read 1 Corinthians 16:2. Why are spiritual and financial matters intertwined? Why is it important to make giving a regular habit?
- Read 2 Corinthians 8:7,10-12. What is Paul saying about the heart behind our giving? Share about a person you know who is a sacrificial giver. What do you notice about their lifestyle and perspective on life?
- Read Matthew 6:19-21. What does Jesus mean by wherever your treasure is, there your heart will be. Of the three areas (regular, proportionate, sacrificial), which one do you need to grow in most?
See Also:
What Will Eternity Be Like? (Mark 12:18-27)
What Will Eternity Be Like? (Mark 12:18-27)
Talking Points:
- In Mark 12:18-27 Jesus encounters a group called the Sadducees. Their question to him causes us to seek an answer to a broader question: what will eternity be like?
- The Sadducees disagreed with the Pharisees on the doctrine of the resurrection, among other things. Their misunderstanding was rooted in their small view of scripture. Mark 12:18-23
- Jesus pointed out that they made a serious doctrinal error because they misread scripture. Yahweh is God of the living, not the dead, so a relationship with God extends beyond this lifetime. Mark 12:24-27
- Bodily resurrection is a core doctrine of the Christian faith. There are two kinds: one to everlasting life and one to everlasting judgment. Acts 24:15
- Ultimately, Jesus proved that resurrection is a real promise that he himself first took part in. Trusting in him results in eternal life, even after physical death. John 11:25-26
Discussion:
- What is your picture of heaven and what influenced that perspective?
- Read Mark 12:18-23. What does the question asked by the Sadducees reveal about them and their beliefs?
- Read Mark 12:24-25. How does Jesus challenge the Sadducees with his answer? Share an example from your own life when you either misunderstood a biblical principle or were ignorant to its existence.
- Read Mark 12:26-27 and Exodus 3:14-15. Why is it significant that Jesus brought up Moses in the conversation?
- Read Revelation 21:1-4, 10-12 and Revelation 22:1-2. How do these verses challenge your previous view of what heaven will be like?
- Read Acts 24:15 and 2 Thessalonians 1:7-9. What do these verses reveal about the future and Jesus’ return?
- Read John 11:25-26, 1 Corinthians 15:43-44 and Romans 6:5-14. What does Jesus’ resurrection mean for us today and for eternity?
See Also:
How Well Do You Know Your Bible? (Mark 12:28-34)
How Well Do You Know Your Bible? (Mark 12:28-34)
Talking Points:
- In Mark 12:28-34 Jesus lays out the Greatest Commandment, and it begs a question for modern Christians: How well do you know your Bible?
- A scribe asked Jesus to identify the most important commandment in the Law. Scribes in ancient Israel were like lawyers today, and they were experts on scripture. Mark 12:28
- Jesus answered not with one of the 10 commandments, but with the “Shema”. This was essentially a prelude to the commandments, and it was well known even to Israelite children. Mark 12:29-30
- Jesus added a surprise second commandment that he called equally important: ‘Love your neighbor as yourself.’ This was a relatively obscure verse from Leviticus, but it summarized the last five commandments. Mark 12:31
- The scribe asked a theological question, and Jesus brought it around to eternity. Entrance into the Kingdom of God requires more than information; it requires a heart submitted to Jesus. Mark 12:32-34
Discussion:
- Give yourself a grade (A-F) on how well you know the Bible. Explain your answer. Why is it important to understand God’s word?
- Read Mark 12:28. If scribes are the experts on the law, why do you think the scribe would pose this question to Jesus?
- Read Deuteronomy 6:4-5 and Mark 12:29-30. Why is it significant that Jesus responded with stating the Shema rather than the commandments? What does the Shema tell us to do?
- Read Leviticus 19:1-37 and Mark 12:31. What does Leviticus 19 spell out for us? What does it mean to love your neighbor as yourself (vs. 18)? Why would Jesus say that it’s equally important to love others?
- Read Matthew 23:1-4. How can head knowledge get in the way of loving others? How have you seen that happen with people in your life?
- Read Mark 12:32-34. What should followers of Jesus be like? How will growing in your devotion to God change the way you look at people?
See Also:
Son of David (Mark 12:35-37)
Son of David (Mark 12:35-37)
Talking Points:
- In Mark 12:35-37 it’s Jesus’ turn to ask the questions, and he begins with a question about the Messiah. It causes us to ask a question of our own: do we have Jesus right?
- The religious leaders thought they knew the Messiah, but they had only a partial understanding of his identity. Their idea of “Son of David” was missing the mark. Mark 12:35
- They took the bulk of Psalm 110 – the military part that got them excited. But they missed the first verse – the part that held the key to the Messiah’s identity. Mark 12:36-37
- Jesus is a single person with two natures: divine and human. These two natures are united in his person without confusion, change, or loss.
- God and man have been reunited in the person of Jesus. When we get the identity of Jesus right, we can respond to him in faith.
Discussion:
- What are some common beliefs about Jesus in secular society today? What was your understanding of Jesus growing up?
- Read Isaiah 11:1-2, Jeremiah 23:5-6 and Mark 12:35. What do these verses say about Jesus? What were the people missing in their understanding of Jesus?
- Read Psalm 110:1-3 and Mark 12:36-37. What does this passage say about Jesus? Why is verse 1 significant in understanding who Jesus is?
- Read Philippians 2:6-11. Identify the key descriptors of Jesus in this passage. Why is it important that Jesus is fully God? Why is it important that Jesus was fully man?
- Read Colossians 1:15-20. What does this passage say about Jesus? How will this topic help you to describe Jesus to those in your life who don’t know Him yet?
See Also:
How To Spot a Spiritual Fraud (Mark 12:38-44)
How To Spot a Spiritual Fraud (Mark 12:38-44)
Talking Points:
- In Mark 12:38-44 Jesus raises negative and positive examples that illustrate the nature of genuine, life-transforming faith. Religious leaders demonstrated a surface religion that failed to honor God. A poor widow showed a deep, authentic faith that sacrificed to honor God.
- When religious leaders and teachers gain fame because of their religion, Jesus warns us to make sure that we don’t love fame (or famous people) more than we love God.
- Another warning about prominent religious people (or anyone who claims to follow God) is how easily a gap develops between our outward religious activity and our actual obedience to God.
- One way to see authentic faith is generosity toward God, as long as we remember that generosity is not measured by the size of the gift, but by the size of the sacrifice.
Discussion:
- How do you spot a fraud? How have you seen the celebrity pastor movement cause trouble among Christians today?
- Read Mark 12:38-39 and Luke 12:48. Why were the religious leaders put on a pedestal? What was Jesus pointing out about their attitudes and actions?
- Read Mark 12:40 and Luke 12:2. Define hypocrisy in your own words. How do you see hypocrisy on display among Christians today?
- Read 1 Timothy 5:24-25. Why do you think Paul felt the need to express this to his apprentice, Timothy? How has this passage proven to be true with people in your life?
- Read Mark 12:41-44. What was Jesus addressing in these verses? How did the widow display great generosity with only two small coins?
- How does this topic challenge you and your walk with God? What are some practical steps you need to take to bring your life more in alignment with biblical principles?
See Also:
CHAPTER 13
Are We Living In The End Times? (Mark 13:1-13)
Are We Living In The End Times? (Mark 13:1-13)
Talking Points:
- In Mark 13:1-13 Jesus talks about the end of the world. This passage has been studied and interpreted for generations, and it helps us to answer the question: are we living in the end times?
- Jesus predicts the destruction of the temple – which had become the focal point of faith. Surprisingly he’s not sad about it, because he knows that the temple was always meant to be temporary. Mark 13:1-2
- People have always sought answers to the timing of doomsday, but Jesus warns us to be on guard for false prophets and bad teaching. World chaos is to be expected. Mark 13:3-8
- Jesus promises that believers will be persecuted in Jesus’ name. In spite of this, our job is to preach the gospel to all the nations. Mark 13:9-12
- We might be living the end times, and we might not. Either way, true believers will endure to the end. Mark 13:13
Discussion:
- Do you believe we’re living in the end times? Defend your answer.
- Read Mark 13:1-2 and Luke 19:41-44. What did the temple represent to the Jewish people in Jesus’ day? What were the disciples missing in their understanding of the temple and Jesus?
- Read Ephesians 2:19-21. Identify all that this passage says about the Gentiles. What does it mean that Jesus is the cornerstone?
- Read Mark 13:3-8. How do you see these things playing out today? What should our attitude be toward the end times?
- Read Mark 13:9-13. Why does God allow persecution for his followers? How have you been persecuted for your faith?
- Whether we are in the end times or not, what is the challenge to all believers? Who in your life needs to hear about Jesus?
See Also:
Signs of the End (Mark 13:14-27)
Signs of the End (Mark 13:14-27)
Talking Points:
- In Mark 13:14-27 Jesus talks about the Antichrist, the tribulation, and even the rapture. It begins to answer the ageless question: What will the End look like?
- Jesus warns about an “abomination of desolation” – an idea taken from the book of Daniel. This prophecy had been partially fulfilled during the Maccabean Revolt, but the final fulfillment would happen later. Mark 13:14-18 (NLT)
- Jesus goes on to explain a time of great tribulation. It will be marked by deep anguish and false prophets, so watch out! Mark 13:19-23
- Jesus then describes his second coming at the end of the tribulation. Bible scholars differ about whether Christians will go through the tribulation, based on how they understand the timing of the rapture. Mark 13:24-27
- At first it’s frightening to think about what the End will look like. But once you see the full picture, Jesus wins!
Discussion:
- What is your favorite apocalyptic movie? What do you imagine the last days will be like?
- Read Mark 13:14-18 and 2 Thessalonians 2:3-4. What do you think the antichrist will be like? Why do you think people will be fooled by this person?
- Read Mark 13:19-23 and Daniel 9:27. What is your view of the tribulation? What should we do to guard against falling for false teachers?
- Read Mark 13:24-27 and 1 Thessalonians 4:16-18. Review the three main views on the rapture. Which one do you think is right? Defend your answer.
- Read Philippians 2:9-11. At the end of the day, what is the most important thing to remember about the end times?
See Also:
Watch for Jesus (Mark 13:28-37)
Watch for Jesus (Mark 13:28-37)
Talking Points:
- In Mark 13:28-37 Jesus finishes his Olivet discourse and his discussion of the End Times. He never gives an answer to the timing of the End, but he does give insight into how we should live in light of it. Philippians 3:18-20
- Jesus says “this generation” will not pass away until “all these things take place” – referring to the destruction of the temple in 70 AD. Some critics misinterpret this passage and minimize the power of God’s word. Mark 13:28-31
- Jesus himself didn’t know when the End would come – proof that in his incarnation he gave up the full exercise of his divine attributes. And since we can’t know either, we need to be ready at any moment. Mark 13:32-37
- Peter gives us insight into why Jesus hasn’t come back yet. He’s being patient with us, giving everyone a chance to turn to God before the End comes. 2 Peter 3:9-15
- Time will run out on all of us, and that’s why we need to respond to the Good News presented in the gospel of Mark. The right response: repent and believe! Mark 1:1,15
Discussion:
- Read Philippians 3:18-20. How does this passage challenge you today? As citizens of heaven, how should we live our lives in the here and now?
- Read Mark 13:28-33 and Philippians 2:6-8.What do these verses say about Jesus’ nature? Why did he have to give up his divine privileges when he took on flesh? (See Sys Theo Lesson 4)
- Read Mark 13:34-37. What is Jesus cautioning against in these verses? How can Christians get sidetracked today?
- Read 2 Peter 3:9-15. According to Peter, why hasn’t Christ returned yet? What does Peter challenge followers of Jesus to do?
- Think about your action step from the book of Mark. If you’re a Christian, who in your life needs to hear about Jesus? If you haven’t yet put your trust in Jesus, who will you ask to take you through the Pursuit?
See Also:
CHAPTER 14
How Judas Handled the Hard Sayings of Jesus (Mark 14:1-11)
How Judas Handled the Hard Sayings of Jesus (Mark 14:1-11)
Talking Points:
- Today we cover the “scandalous” incident of Jesus’ anointing just before his final Passover meal. The story ends with Judas’ reaction to a few hard sayings of Jesus.
- Mary anoints Jesus with an extravagant gesture. This hints at our first hard saying: “You can’t serve God and money.” Mark 14:1-3
- The response of some of the disciples exposes their ignorance – or unwillingness to accept – the true identity of Jesus. This uncovers a second hard saying of Jesus: “I am God.” Mark 14:4-7
- Jesus responds by revealing the true meaning of this double anointing. It was about his burial, and ultimately about his third hard saying: “I am the only way to heaven.” Mark 14:8-9
- This is the turning point for Judas. The hard teachings of Jesus had finally pushed him over the edge. Mark 14:10-11
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How would you explain the first saying, “You can’t serve God and money” to people today? How have you seen the love of money pull people away from God?
- How were the disciples being ignorant in their reaction to the anointing? What were the obstacles standing in the way of the disciples fully believing that Jesus was God?
- Read John 3:5 and John 14:6 and Mark 14:8-9.”I am the only way to heaven”. Why was this a hard teaching then and why is it still today?
- In your opinion, why did Judas decide to betray Jesus after this event? What are some of the hard teachings from the Bible that cause people to reject Jesus today?
See Also:
How Do You Know If Your Faith Is Authentic? (Mark 14:12-26)
How Do You Know If Your Faith Is Authentic? (Mark 14:12-26)
Talking Points:
- Today we’re looking at the Last Supper of Jesus, focusing on his comment that one of his disciples would betray him. We’ll answer a related question along the way: how do you know if your faith is authentic? Matthew 7:21
- Jesus’ disciples prepared for the Passover meal, which would have included bread and four cups of wine. The bread, called “matzo” or the “bread of affliction,” evoked the hardships endured by the Israelites during their enslavement in Egypt. Mark 14:12-16, 22
- When Jesus drank the third cup, the “Cup of Redemption,” he gave it new meaning. It wasn’t just about a lamb’s blood, it was about the blood Jesus himself was about to shed. Mark 14:23-25
- Before this meal, Jesus said one of them would betray him. Interestingly, they all asked the same question: “Am I the one?” Mark 14:17-21
- It’s one thing to act all in; it’s another thing to be all in. So how do you know if your faith is authentic? To answer that, you need to answer two simple questions: have you trusted Jesus and are you now honoring God?
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- Have you ever met anyone who seemed religious at first, only to find out later they were a spiritual fraud? Share about it.
- Explain what the Passover meal commemorated. Why was the bread unleavened?
- As a group, list out the four cups of wine (see shownotes above) from the Passover meal. When Jesus said “this is my blood,” which cup was he likely holding in his hand? Explain.
- Read Mark 14:18-19. What does it tell us about the nature of faith that every disciple wondered if they would betray Jesus? Would you have felt the same way?
- Both Judas and Peter ended up betraying Jesus, yet only Judas was a spiritual fraud. What made Peter’s faith authentic in the end?
See Also:
How Jesus Kept Peter on Mission (Mark 14:27-31,66-71)
How Jesus Kept Peter on Mission (Mark 14:27-31, 66-71)
Talking Points:
- Today we look at the story of Peter’s betrayal of Jesus, a classic example of “mission drift” in the Bible. Jesus had called Peter to make disciples, but now his commitment was in question. Mark 1:16-18
- Jesus didn’t panic when his disciples’ faith faltered. He stayed on mission, and he knew eventually they would, too. Mark 14:27-28
- Peter learned what most believers have experienced: It’s one thing to be bold when you’re surrounded by believers. It’s another thing to stay on mission when the world is against you. Mark 14:29-31, 66-72
- Jesus’ reunion with the disciples in Galilee was just as assured as their denial after Gethsemane. Staying on mission is less about the quality of our faith and more about the power of God’s grace. Luke 22:31-32
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- Share how you’ve experienced mission drift whether in your professional life or with an organization where you volunteer. How did that impact effectiveness and morale?
- What does Peter reveal about his character and personality in his interactions with Jesus in these passages? How do you relate to Peter’s struggles with faith?
- Share a time you stood up for your faith in the face of opposition. Share a time you failed to stand up for your faith. What were the contributing factors as to why you had differing responses?
- Read John 21:1-19. Highlight the significant events from this passage. How was the Lord’s grace on display in his interaction with Peter? How have you seen Jesus’ grace on display in your life?
- What is the mission we have as followers of Jesus? Why do you think God chooses to work through his people to reach the lost? What will you do moving forward to stay on mission with Jesus?
See Also:
How Should You Pray in Your Hour of Need? (Mark 14:32-42)
How Should You Pray in Your Hour of Need? (Mark 14:32-42)
Talking Points:
- Today we’re looking at the famous story of Jesus in the Garden of Gethsemane. It’ll give us some insight into our question for the day: How should you pray in your hour of need?
- The picture of Jesus at Gethsemane shows us the human side of Christ. Be honest and vulnerable in prayer, sharing your heart with a personal God. Mark 14:32-35
- Sometimes our wants don’t line up with God’s will, and it’s not always a sin thing. Be willing to submit to God’s will, even if it means suffering. Mark 14:36, Romans 8:15-17
- The disciples had willing spirits but weak bodies. Jesus modeled something different: someone who let the spirit overcome the weakness of the flesh. Mark 14:37-41
- After twice pouring out his heart to the Father, Jesus was ready for what lay ahead. At the end of the day, we must move forward, trusting God’s will to be done. Mark 14:42
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- Share about a time when you desperately cried out to God for help. How hard is it for you to be vulnerable with God in these times?
- Jesus asked his disciples to pray for him. Who’s in your “inner circle” in your times of need?
- Why was Jesus in such agony in the garden of Gethsemane? Is it surprising that he was so crushed with grief? Explain.
- Why was it not possible for Jesus to avoid going to the cross?
- The disciples failed to pray for Jesus in his time of need. Have you ever done that? Explain.
- What have you learned from Jesus about praying in your hour of need? Make a list.
See Also:
Are You Giving God Lip Service? (Mark 14:43-52)
Are You Giving God Lip Service? (Mark 14:43-52)
Talking Points:
- Today we cover the famous story of Jesus’ betrayal, and it’ll cause us to reflect on a personal question: are you giving God lip service?
- The Pharisees gave religious lip service – following rules and traditions but missing the point. Mark 7:5-6
- Judas’ lip service was outright betrayal, using a kiss – a gesture that typically signified love and loyalty. Mark 14:43-45
- Peter’s lip service was misplaced zeal – he pulled out a sword when Jesus promoted peace. History is full of these kinds of zealots. Mark 14:46-49
- All his disciples deserted Jesus and ran away, even after pledging to die for him. It’s embarrassing, yet it’s the story of all of us. Mark 14:50-52, Romans 3:10-12
- Your lip service does not have to be the end of the story. For the disciples it was a momentary lapse; they ended up learning about forgiveness first hand. Romans 3:22-23
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How have you experienced lip service at home, at work, with friends? Why is it so frustrating?
- Why was Jesus so hard on the Pharisees? What did their actions reveal about their hearts?
- Have you ever experienced a betrayal? Share if comfortable. Why do you think Judas chose to betray with a kiss? What does that reveal about his heart?
- How have you seen Christians act like Peter – engaging in violence in the name of Jesus? Why is that misplaced zeal?
- How do you relate to the disciples deserting Jesus when the going got tough? Reread the Romans passages. How do they encourage you?
See Also:
The Identity of Jesus on Trial (Mark 14:53-65)
The Identity of Jesus on Trial (Mark 14:53-65)
Talking Points:
- The trial of Jesus shows us how people in every generation can get Jesus wrong. Both the religious and irreligious can misjudge the Judge of all. John 5:22-23
- The religious leaders had constantly accused Jesus of breaking the law. The irony is that they broke the law in nearly every detail of their sham trial. Mark 14:53-59
- Jesus himself made the right judgment about his identity, even as he was mocked and abused. This passage shows us how easy it is to misjudge Jesus. Mark 14:60-65
- Jesus is who he says he is: fully God, perfectly good, and savior of the world. This is what the Bible affirms, and he will judge those who deny it. Acts 10:42
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How have you heard Jesus described by people in your life? How do other religions misrepresent Jesus?
- Put yourself in Peter’s shoes. What would you be thinking as you followed the crowd to the high priest’s home? What do Peter’s actions say about his faith at this point?
- Read 2 Samuel 7:12-14 and Mark 14:55-59. What was the false testimony against Jesus? Why did that lead to false conclusions? Share how misinformation has led you or others to form faulty conclusions.
- Read Isaiah 53:7. How is this prophecy fulfilled in this story? How does it impact you to know Jesus endured mockery and abuse for you?
See Also:
CHAPTER 15
The Seven Questions of Pilate (Mark 15:1-15)
The Seven Questions of Pilate (Mark 15:1-15)
Talking Points:
- In Mark 15:1-15 Pilate asks six different questions in his search for truth. John’s gospel adds a seventh, one of the most profound questions in history. John 18:38
- Pilate asked if Jesus was “king of the Jews” – a question that had political ramifications. This phrase comes up six times in the chapter. Mark 15:1-2
- Pilate asked Jesus why he wouldn’t defend himself against the accusations of the Sanhedrin. In quiet confidence, Jesus said nothing. Mark 15:3-5
- Pilate asked the crowd about what to do with Jesus. He was trying to avoid personal responsibility around the Jesus question. Mark 15:6-12
- Pilate is symbolic of a spiritual seeker, caught in the middle of two choices. It’s hard to hear the real Jesus when the world is so loud in its hatred against him. Mark 15:13-15
- Truth is not about ideas or theories; truth is about a person. The pathway to life starts with trusting the truth about Jesus. John 18:37, John 14:6
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- What are the dangers to a society that doesn’t believe in absolute truth or thinks each person can have their own version of the truth? How do you see this mentality on display in our culture today?
- Why was Pilate threatened by Jesus being referred to as a king? How have you seen the thirst for power and authority ruin organizations and relationships?
- Why didn’t Jesus feel the need to defend himself? How can this be a model for us when we’re faced with false accusations?
- Why were the people willing to trade Jesus for a criminal like Barabbas? How do you see vitriol toward Jesus today?
- Re-read John 18:37 and John 14:6. Why is what you believe about Jesus the most important thing about you? How will you handle the truth about Jesus?
BONUS: GOOD FRIDAY MESSAGE (Mark 15:16-39)
See Also:
CHAPTER 16
Resurrection Sunday (Mark 16)
Resurrection Sunday (Mark 16)
Talking Points:
- Today we finish our study of the book of Mark, covering chapter 16 verses 1-8. Here’s the question we’ll answer: What would it take to convince you that Jesus is the Son of God?
- It’s powerful testimony that all of the gospels record women being the first eyewitnesses of the resurrection. If the disciples were making the story up, they wouldn’t have used women! Mark 16:1-4
- The women were commanded to go and tell the Good News that Jesus is risen. The women went to the tomb looking for closure; instead they got a commission! Mark 16:1-7
- Mark ends his gospel with the women looking weak. It lines up with everything we’ve learned throughout this book: people are broken, but Jesus can fix us. Mark 16:8
Discussion:
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- If you lived during Jesus’ earthly ministry, what would’ve convinced you most that Jesus is God: his teachings, miracles or something else?
- Why do you think God orchestrated the story that women were the first witnesses to the resurrection? What were they planning to do the day they went to the tomb?
- Where do you think Peter was at this point in the story? How can you relate to Peter and his doubts?
- Read 1 Peter 1:3, Romans 6:4 and Romans 8:11. Why does the resurrection of Jesus matter? What does his resurrection mean for us?
See Also: