DISCLAIMER:
We do not affirm the Book of Mormon as inspired by God or as part of biblical scripture. The goal of this series is to demonstrate how Mormonism departs from its own foundational text and also to see how the Book of Mormon can point us to the true Jesus of the Bible.
Podcasts + Discipleship: Click to Learn How to Use PursueGOD
PursueGOD is a new kind of discipleship curriculum for an increasingly complicated world. We use podcasts on a variety of topics to offer no-nonsense answers to everyday questions. Then we organize these podcasts into series so you can use them to make disciples at church, home, or in the world. Here’s how it works:
- Pick a series from our homepage. There's plenty to choose from!
- Each series contains multiple lessons. Click on the numbered tabs to open each lesson.
- Start by listening to the podcast on your own, before you meet as a group. Take notes as needed, and listen again if it helps. Consider starting a discipleship journal to track what you're learning.
- Meet as a group to talk through what you learned from the podcast. Each lesson includes shownotes, talking points, and discussion questions. Click on the # tab to explore additional topics.
- Listen to the podcast above for more helpful tips or check out one of our many training series.
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Jesus preached a simple gospel—faith, repentance, baptism, and the Holy Spirit—warning not to add or subtract. Romans 10:9, Ephesians 2:8-9
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Mormonism added heavy requirements, layering rituals, codes, and authority structures that shift salvation from grace to performance. Matthew 23:4
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Mormonism teaches that we should trust prophets, while the Bible calls us to test all teaching against God’s Word. 2 Corinthians 11:4, 1 Thessalonians 5:19-21
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Progressive revelation created contradictions, recasting the eternal Jesus of scripture as a changing figure among many gods. Hebrews 13:8
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The true gospel is about a Savior, not a system—Jesus’ finished work brings grace, assurance, and freedom, unlike works-based religion. John 19:30, Galatians 5:1, Romans 5:1-2
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How does 3 Nephi 11 compare with what the Bible teaches about salvation?
- Why do you think religions often add more requirements to the simple message of grace?
- How does trusting prophets instead of scripture affect LDS members’ view of truth?
- What does it mean for you personally that “Jesus already finished it fully and completely”?
- If salvation is found in Christ alone, how would you explain that to someone caught in a religious system?
- In 3 Nephi 11, Jesus identifies four essentials: faith in Him, repentance, baptism, and receiving the Holy Spirit.
- Jesus warns not to add or take away from these principles, pointing to a simple and unchanging gospel.
- Later LDS doctrine introduces extra requirements—temple ordinances, priesthood authority, exaltation, and ongoing revelation—that complicate salvation.
- The Bible consistently teaches that salvation comes by grace through faith, not works. Ephesians 2:8-9, Romans 10:9-10
- Jesus is presented in the Bible as the eternal and unchanging God, yet later LDS teaching shifts His identity and nature. Hebrews 13:8, John 1:1-3
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- According to 3 Nephi 11, Jesus listed faith, repentance, baptism, and the Holy Spirit as His doctrine. How does this compare with what the Bible teaches in Romans 10:9-10 and Ephesians 2:8-9?
- Why do you think Mormonism adds so many extra requirements (temple ordinances, Word of Wisdom, prophets, etc.) to what Jesus called the essentials?
- How does the Bible’s teaching that salvation is a free gift of grace challenge systems that emphasize worthiness, rituals, or performance?
- Later LDS teachings redefined Jesus as a created being and spirit-brother of Lucifer. How does that contrast with the Bible’s (and even the Book of Mormon’s) picture of Jesus as the eternal God (Hebrews 13:8, John 1:1-3)?
- Layne said, “You don’t need a system—you need a Savior.”When you think about salvation, do you feel peace and assurance in Jesus’ finished work, or do you still feel pressure to measure up? Why?
- The Book of Mormon portrays God as eternal, unchanging, and consistent with the Bible. Malachi 3:6
- Joseph Smith’s theology shifted over time, culminating in the King Follett Discourse where he taught that God was once a man.
- Later LDS scriptures describe a progressive God who contradicts the eternal God of both the Bible and the Book of Mormon. Hebrews 13:8, John 1:1-3
- LDS leaders appeal to continuing revelation, but the Bible calls us to test every teaching by God’s unchanging Word. 1 Thessalonians 5:21
- Your view of God shapes everything about your faith and eternal hope—making this the most important question you can ask.
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How do you respond to the claim that God was once a man who became divine? What biblical passages challenge that view?
- Why is it significant that both the Bible and the Book of Mormon describe God as eternal and unchanging?
- How do contradictions between LDS scriptures affect your trust in them?
- Why does the Bible emphasize testing every teaching? How does this safeguard us from false doctrine?
- How has your personal view of God shaped your faith and your daily walk with Him?
- Many LDS members see the Holy Ghost as a “burning in the bosom,” but in practice, modern Mormonism adds prophets, temples, and ordinances.
- Both the Bible and the Book of Mormon describe the Spirit as sufficient to guide believers into truth. John 16:13
- The Spirit is not temporary or conditional—He permanently indwells every believer at the moment of faith. Ephesians 1:13, Galatians 3
- Later LDS teaching complicates the Spirit’s role, making Him dependent on rituals and authority structures.
- True assurance comes from the simplicity of Christ and the sufficiency of His Spirit, not from religious systems. John 14:26
- Read the talking points above as a group, including scripture references. What are your initial thoughts about these points or about the podcast lesson (see audio above)?
- How have you heard the Holy Ghost described in LDS settings compared to biblical teaching?
- What does it mean that the Spirit permanently indwells believers at the moment of faith (Ephesians 1:13)?
- Why do you think religions often add rituals and requirements to the work of the Spirit?
- How does understanding the Spirit’s role as sufficient and permanent change the way you live out your faith?
- If someone believes they need “more than the Spirit” to connect with God, how would you point them to the sufficiency of Christ?
- Finding Jesus in the Book of Mormon
- Did Jesus Progress? | Luke 2:52 and the Nature of Christ
- Mormonism Exposed by the Book of Galatians
- Cultish (Series)
- When Mormon Missionaries Come Knockin’
- Leaving Well (Series)
- Joining and Leaving Mormonism
- A Brief History of Mormon Polygamy
- The Mormon Temple and Ordinances
- Why Mormons Don’t Drink Coffee (And Other Distinctive LDS Practices)
- More Bullet-Proof Evidence Against the Book of Mormon
- Bullet-Proof Evidence Against the Book of Mormon
- Polygamy, Racism and Other Changing Doctrines of Mormonism
- The Sketchy History of Joseph Smith
- What Mormons Believe About Eternity
- What Mormons Believe About Salvation
- What Mormons Believe About Humanity
- What Mormons Believe About Scripture
- What Mormons Believe About God
- Mormons vs. Christians
- What Were the Urim and Thummim?
- Are Mormons Christians?
- What Mormons Believe (Series)
- How Would Jesus Relate to Mormons?
- Mormons and Non-Mormons
- Introduction to LDS Culture and Beliefs
- Living as a Religious Minority
- Living in Utah (Series)
- Mormon Beliefs About the Pre-Existence and Afterlife
- Mormonism’s Language Barrier